电影

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阿盛（李天柱 饰）是一个在北京生活已久的台商。他有两个老婆，一个离婚已久的台湾前任（谢琼煖 饰），一个感情不错的北京现任（王琄 饰）隔着两岸，不相往来。阿盛也有两个女儿，一个叫嘉欣（林子君 饰），一个叫恋恋（陈怡溱 饰），妹妹因为崇拜姐姐，从北京来台湾念大学，两人同住在一个屋簷下。　　妹妹刘恋在游泳队的潜水活动中意外身亡，警方判定她是因过量安眠药引发窒息死亡，认为同住的姊姊嘉欣身为潜水老手，与其一同下水，有故意杀人的嫌疑。　　爸爸阿盛回到台湾为小女儿办理后事，与疏离已久台湾的大女儿嘉欣再度重逢。身在北京的恋恋妈妈来台誓要查明真相。阿盛的前妻，嘉欣妈则誓要保护嘉欣。而游泳队长伯谚（黄尚禾 饰）内心似乎藏着什麽秘密......　　一对父女，两岸的家庭，就此掀起一场关于过往的风暴。

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卡米儿（罗拉•塞利顿Lola Créton 饰）十五岁那年遇上了苏利文，初恋的滋味让这个尚在懵懂的女孩品尝到爱情青涩的味道。然而苏利文从大学退学，为了追求独立的生活，在夏天即将结束的时候离开了这个城市，开始了独自一人的旅程。刚开始的几个月他还断断续续的给卡米儿来信，讲述着自己旅途中的事情，但几个月后，当卡米儿每每检查信箱时，却再没了苏利文的音讯。就这样一段全心投入却又无疾而终的初恋让卡米儿心灰意冷，甚至想要自杀来寻求解脱。在家人的帮助下，卡米儿渐渐从这段爱情带给自己的伤痛走了出来，并且发奋学习终在四年后成为了一名出色的建筑师。工作的原因让她认识了现在的男友洛朗，然而这段稳定的爱情却在卡米儿偶遇苏利文后起了一丝波澜…

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Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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初出师门的猎妖师长空无极，在一次捉妖的时候伤了一只年轻的狐妖小柔，却又对小柔产生了怜悯之心，并救活了她。日久生情，长空无极渐渐被小柔天真可爱的相貌所迷惑，他们之间产生了一种特殊的感情。直到有一天，长空无极终于明白，人和妖是不能在一起的，从那一天起，长空无极便不再见她，小柔为了要长空无极现身，不惜四处害人，为避免生灵涂炭，长空无极与小柔之间做了一个了断。他们大战了一场，小柔败了，长空无极不忍杀害她，就作法将她封印在了那片森林，使她不见天日，也永世不得走出这片森林。五十年后，一位远赴异乡的书生林书桓经过此

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隆城裤业董事长谭子吉因不思进取生活糜烂，被其死党胡一统玩弄于鼓掌间，并想独吞二人合伙开发悬雾山的开发aaa。谭子吉幸得神秘老乞丐点化，不料却听信胖大师劝告让自己一死了之。于是谭子吉从保险公司皮特李那里购买了一份大额寿险。皮特李为了不让自己破产便派人保护谭子吉。胡一统为了达到目的想方设法杀死谭子吉。而谭子吉却因一次意外迷路走失误入“野人谷”，偶遇两个野人，并与之朝夕相处，进而良心发现，反省悔悟。皮特李得知谭子吉走失后，便以“借尸还魂”找到了金三胖假扮谭子吉蒙混众人。然而胡一统步步紧逼，绑架了谭子吉的妻子和皮特李等人。在千钧一发时刻谭子吉惊现众人面前，两人最终做一了断。

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北山宏光、多部未华子、平泽宏宏路主演的[虎先生](トラさん～僕が猫になったワケ～，暂译)曝光首款剧照，本片根据板羽皆创作的漫画改编。故事讲述男主人公(北山宏光饰)不幸发生车祸去世，而他却意外的以猫的身份重返家庭。影片将于2019年2月15日上映。

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本片改编自中岛京子同名小说，讲述原是中学校长的父亲(山崎努饰)被确诊为认知障碍后，他是如何和妻子曜子(松原智恵子饰)及两个爱女(竹内结子、苍井优饰)度过接下来的时光的。

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影片讲述了男孩秦天分别在高中、大学、毕业季和工作后四个不同时期遇到了四个不同类型的女孩，在与她们交往的过程中领悟了各种人生的道理。让自己从一个懵懂的少年成长为一个有责任感、有担当的男子汉。

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1992年，一场大雨令香港停电，热爱观星的子月与反叛的旭日在海边相遇，暗生情愫。未几，旭日却被父亲送到寄宿学校，数月后更要移民外国。 二人像日与月一样难以相见，加上子月的母亲不断阻拦，但他们最终排除万难，展开了一段彷彿分隔两地的遥距恋爱，同时还要面对亲人、老师和同学等等各方面的挑战冲击⋯⋯

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1992年，一场大雨令香港停电，热爱观星的子月与反叛的旭日在海边相遇，暗生情愫。未几，旭日却被父亲送到寄宿学校，数月后更要移民外国。 二人像日与月一样难以相见，加上子月的母亲不断阻拦，但他们最终排除万难，展开了一段彷彿分隔两地的遥距恋爱，同时还要面对亲人、老师和同学等等各方面的挑战冲击⋯⋯

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冯爱莲是当今影坛最红艳星，因宋润祥一句说话，竟弄致被李基、龟恭、西米露、宋润祥合伙绑架

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描述了一批新兵从自由散漫到一代“兵王”的成长经历，这是由思想、精神到体能、认知全方位的蜕变历程，通过生动形象的演绎，向我们展示了属于中国军人的军魂。青年演员姜艺声在其中饰演性情好爽、敢作敢为、积极上进的“兵王”。剧中姜艺声形象的刻画了老兵王的角色，生动的塑造了军人英雄形象，向广大人民展现了军人风采，唤起全社会对英雄的崇敬、对军人的尊重。

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《内德的步枪》是三部曲的最终章，前两部分别是《傻子亨利》(Henry Fool)和《国家密码》(Fay Grim)，为以另类眼光看美国社会的边缘提供了一个恰到好处的结尾。　　在这部电影中，Henry（Thomas Jay Ryan 饰，《傻子亨利》片中角色）和Fay（Parker Posey 饰，《国家密码》片中角色）也出现了，但他们变成了一幅画像，慈爱地看着他们的儿子Ned，Ned今年十八岁，最近才刚从证人保护计划中释放。尽管基督教徒从他的养父-一个教堂牧师手中接过他抚养，但Ned还是设定了报仇的目标：杀死他的父亲，因为那个人毁了他母亲的生活。当这个严肃又端庄的年轻人开始他的复仇之旅，他很快就发现自己进入了典型的哈特利式的异端分子的团伙中……

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夏洛特雷西贏得女主角的角色，同時和導演朱利安沃克陷入愛戀。但當這座歷史悠久的劇院失去租約時，夏洛特和一起演出的夥伴目前最需要的是聖誕節奇蹟。

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美丽的大学校园里，大梦乐队主唱曾浩兵（沈建宏 饰）和篮球社社长张荒（陈向熙 饰），因为各自学生社团招新以及活动的场地问题产生了冲突。本来胜券在握的曾浩兵却被拳击系女生莫乱（卓文萱 饰）的突然出现打乱了阵脚。为了“招安”对方，身为艺术才子的曾浩兵想尽了一切泡妞大法，却对性格直爽的莫乱毫无吸引力，然而不经意间他发现了莫乱内心深处的泪水。曾浩兵的陪伴帮助莫乱走出了心中的阴霾，也在对方的支持下重拾了自己深藏多年的音乐梦想。

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The House of Gaunt - Lord Voldemort Origins is a short film directed by Joris FAUCON GRIMAUD about Voldemort origins.　　The House of Gaunt is an unofficial short film who tells about the Voldemort origins, inspired by the Harry Potter universe from J.K. Rowling's book « Harry Potter and the Half-Blood Prince ». It is freely adapted for the screen and directed by Joris FAUCON GRIMAUD. This is a non-profit movie production that is unaffiliated andor controlled by Warner Bros.　　Made by fans for fans.

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电影《Dead Again》是一部恐怖电影，主要讲述了对爱情相当执着的主人公走向灭亡的故事，人类心理上的恐怖将通过日记的形式向观众展现。电影将于下个月开机，计划于明年上半年在韩国和美国同步上映。

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本片讲述了三个不同寻常的少年于然、林奇、四眼关于青春与梦想、热血与拳击的故事。随着他们的转校到来，这三个看似不羁的少年，身体中却流淌着不服输的血液，引起了青少年职业拳击赛高校风云榜排名前三的太子帮核心成员的注意。在面对太子帮强势力的精神挑衅，金钱的愚弄，在学校同学的冷嘲热讽之下，他们哭过、逃避过、迷失过。但是在教练的教导下和啦啦队长的支持下，渐渐看清了自己，找到了自己的梦想。他们为了证明自己，敢于挑战自己，为了爱情，为了反差和冲击！以人情温暖和激烈对抗升华电影的主题，尊严绝对不会被懦弱击垮。肉体可以被他人打垮，但是血性和信念不可以被自己打倒，做一个有骨气，有傲气，有实力的热血青年。

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凯特（艾米莉亚·克拉克 Emilia Clarke 饰）是一个非常平凡的女人，每天都过着浑浑噩噩的日子，她的个性和一连串错误的选择导致她如今只能在一家全年无休的商店里当店员。无家可归的凯特借住在朋友家里的沙发上，虽然凯特有一位很爱她的母亲阿黛拉（艾玛·汤普森 Emma Thompson 饰），但凯特却因为某些心结而拒绝回家和母亲同住。 某日，一位名叫汤姆（亨利·戈尔丁 Henry Golding 饰）的男子出现在了凯特的面前，成为了照亮她前路的明灯，汤姆的出现让凯特开始意识到自己的人生或多或少出现了问题，在汤姆的帮助之下，她开始正视自己和母亲之间的矛盾，并且开始一步一步的纠正自己错位的人生。

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主人公高大威、瘦波是一对励志成为神探，却又各种惹是生非的活宝。在一次活动中高大威、瘦波无意缉获了李泰昆收藏的古董，发现并不是一起普通的盗窃案。在一次派对上李泰昆从楼上掉落当场死亡，根据线索查询到了李泰昆收藏的铜鼓。随后发现黑社会和不明身份频频对李泰昆出手均和铜鼓有关，高大威根据线索逐步调查下去。随着调查的深入，高大威发现藏在李泰昆古董中的四大神兽铜鼓老祖资料并找到记载地址，与此同时队伍内部中有内鬼与盗墓团队接应，就在此时白毛一伙也随即到达记载地址。在经过重重困难之后高大威能否破解其中的秘密呢？一场斗智

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混血青年阿霖来到一家偏僻的加油站加油，不料老板找给阿霖的85块钱是假币，阿霖及他的两个好友彬哥和大辉异常气愤，决心教训老板。三人绑架了老板，老板却说加油站所有的钱都已送回家。三人茫然之时，有人来加油，他们心生一计，决定在加油站“打工”，与老板平分一个晚上的收入。然而在“打工”的过程中，三人却意外发现了一个惊天秘密……

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39岁的于红兵是一名老龄三流拳手，战绩败多胜少拳手经纪人培养新人时往往选择他来“练手”，他的失败能刷新对方的战绩。女儿小鱼即将跟随前妻移民，老于颇为苦闷。小鱼和老于的女朋友陈青梅水火不容，老于多次说和未果，陈青梅很是委屈。老于退役，全身心面对家庭生活，却发现家务事比擂台上的打斗更难应付。最终，女儿移民、女友离去，于红兵孑然一身。于红兵在擂台上复出，因为，制造“失败”是他仅存的价值。

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公元2110年，能源即将耗尽的地球满目疮痍，全人类面临灭顶之灾。千钧一发之际，一群勇敢的赛尔智能机器人登上赛尔号飞船，临危受命前往浩瀚宇宙寻找无尽能源。 转眼过了数年，星际探险员赛小息、天才机械师卡璐璐和宇宙战士阿铁打奉命维修飞船，却被遥远星系突如其来的神秘爆炸震散，流落四方生死未卜……赛尔先锋精英小队星际探险的航程难道就要在此终止了吗…… 与此同时，人工智能中的邪恶力量也在觉醒，他们策划了一场恐怖绝伦的入侵阴谋，矛头直指那颗美丽的蓝色星球——人类的最后家园！危机四伏之际，最神秘的异星历险猝然开启，最疯狂的拯救行动也随之展开！为了生存，星际探险员们将作出怎样的艰难抉择？恩怨交织，流落荒芜星球的英雄们命运谁主沉浮？更有神秘红色精灵，光之星米瑞斯的归宿究竟在哪里？浩渺星系，机械迷城，深层宇宙空间里那些高度发达的人工智能，又隐藏了多少不为人知的秘密呢？

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　　讲述了在中国传统“家庭”概念制约下的两代人的故事。当妻子发现丈夫与另一个男人在一起，她的家庭避难所就成了礼教的束缚。

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高大英俊的青年岬洋介（东出昌大 饰）以优异的成绩通过司法考试，其作为检察官的未来前程似锦。但是某天他突然辞去工作，转而走上钢琴演奏的道路。这一日，洋介敲开位于镰仓一栋别墅的房门，这里住着当地有名的大富豪香月玄太郎（北大路欣也 饰）。玄太郎欣赏这个年轻人的才华和人品，于是将一间房租给了性格有些孤僻的洋介。在香月家附近，有玄太郎儿时的玩伴真田恭子一家。真田家家境与香月家相埒，两个孙女香月遥（黑岛结菜 饰）和片桐露西亚（上白石萌歌 饰）更是自幼接受良好的家教。看似美好的一家人，突然遭遇灭顶之灾。某天晚上，大火烧毁了真田家，最终只有遥侥幸逃生。在与堂妹生离死别的一刻，两人做出了演奏《月光》的约定……　　本片根据中山七里第8回“这本悬疑小说真厉害！”获奖作品改编。

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一对处于离婚边缘的夫妇决定对他们的婚姻不幸保密，因为他们帮助他们的女儿计划她的婚礼。在这幸福的时刻，他们一起努力，很快发现他们自己的婚姻也许值得挽救。

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她是乡下单纯善良，自由生长的野花。年轻貌美，有胆敢闯天下！他是城市冷酷睿智，家教森严的公子英俊多金，前路一片光明！但，一场意外让他们相遇，她顺水推舟，刻意的闯进他的生活！他不以为意，不经意走进了她的心里……

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三年前的一场车祸，改变了所有人的命运。随着车祸肇事者的出狱，所有当事人都不得不面对残酷的真相，并审视自己的内心。复仇还是救赎？善念还是贪欲？都在人性的一念之间。

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　　陈子南（钟镇涛 饰）和张小玉（张曼玉 饰）恋爱多年，彼此之间的感情一直十分要好，然而两人都没有想过以后的事情。某日，张小玉意外的发现自己可能怀孕了，无奈之下，他们只得着手开始准备婚礼相关的事宜。                                                                    　　然而，两人要用来结婚的钱在陈子南一场失败的投资中输得一干二净，情况紧急之下，他们只好借了高利贷。就在婚礼即将举行之际，债主找上了门来要陈子南和张小玉还钱，陈子南急中生智，在婚宴上搞起了慈善募捐，最终总算凑够了钱，解决了燃眉之急。可是一波未平一波又起，本该还给债主的钱竟然被劫匪给抢走了，陈子南报了警，协助警察一同将劫匪捉拿归案。

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二战末期，德国的反犹政策还在坚定不移地推行着。来自马赛的犹太孩子波奈特（拉法艾丽·弗托Raphael Fejtö 饰）因此家破人亡，被送到法国的学校念书。在这里，他一直小心翼翼的保守着他的秘密，但还是因为新生的关系常常遭到同学戏弄。其中就有法国有钱家庭出身的朱利安（加斯帕尔·马奈斯Gaspard Manesse 饰）。　　朱利安和波奈特成为了室友，在共同相处的日子里，朱利安发现，这个经常被欺负的男孩有着跟自己志趣相投的一面。两人的关系渐渐融洽，成了童年要好的伙伴。当朱利安从种种迹象猜测出波奈特的犹太人背景时，他没有疏远波奈特，而且还帮忙隐藏这个秘密。也许在孩子的心中，政治世界在真挚的友谊面前显得太过渺小。　　然而，大人的魔掌还是侵入了波奈特的人生，保护犹太孩子的神父和波奈特都被出卖了……

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时间是1975年，供职于日本东部航空（Eastern Airline）驻泰国分公司的东垣内丰（西島秀俊 饰）是一位年轻有为、稳重干练的“好青年”，他在同事中人缘极好，上司樱田善次郎（加藤雅也 饰）也对他赞赏有加，生活中丰也即将和女友寻末光子（石田ゆり子 饰）完婚。正当如此春风得意时刻，丰邂逅了美丽妖艳的贵妇人真中沓子（中山美穂 饰）。仿佛被施以魔咒一般，丰迅速陷入与沓子亦情亦欲的缠绵中。他情纵声色，忘却归路，几乎失去了宝贵的爱情与友情。光子对丰的情事隐隐有知，丰也不得不选择与沓子分手，谁知这一分别便长达25年之久……　　本片根据辻仁成的恋爱小说改编。

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Abel Davos在所有警察的追捕下，从意大利米兰流窜到法国尼斯。与一名陌生小伙子Eric Starck同谋合作，他重新回到巴黎，为的是解决债务……一部震惊的作品，充满了紧张悬念气氛。由乔斯.乔凡尼根据自己的小说改编，是法国警匪电影中最出色的经典之一。

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一所重点高中专门安置关系户的班级招来了两所中学的一群不良少男少女，他们在各自头目的带领下，嚣张跋扈，彼此PK，为争班级老大成天混战，以捉弄老师为乐。突然有一天，这群不良少男少女破天荒地决定联手，宣称要拿下期末考试年级前十和文明班级流动奖杯。这一切的变化都是因为他们收到了一封未来的自己寄来的信。信中除了历数他们在毕业班里将要发生的事件，还希望他们善待他们的班主任，一位正直善良的数学老师。信中的预言一一言中，在老师的因势利导下，不良少男少女真的走上了迈向未来的正确发展之路。故事在学生和老师之间冲突和情感的跌宕起伏中突显影片的主题：积极向上其实植根在每个人的心里，真诚和坚持是唤醒成长的一把钥匙。

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贤杰向他初恋的苏门答腊人坦承了他的爱，但她犹豫不决，他最好的朋友宣告了友谊的终结。他们并不同情贤杰，他就在死亡的眼前，只想着自己。不为人知的事情发生在贤杰周围。有一天，一种奇怪的口音出现了，混乱的日子自然又回来了。

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克里斯蒂娜（凯萨琳·萨斯 Kathrin Sass 饰）衷心拥护着社会主义东德，她的丈夫已经逃往西德，剩下她一人抚养一对儿女阿丽安娜（玛丽亚·西蒙 Maria Simon 饰）和阿历克斯（丹尼尔·布鲁赫 Daniel Brühl 饰）。1989年，阿历克斯上街游行被捕，母亲目睹了这一幕，心脏病发晕倒过去，不省人事了好一段时间。 当她醒来，她熟悉的国家已经改变——柏林墙推倒，民主德国的社会主义也随之瓦解。　　医生说，克里斯蒂娜不能再受刺激了。于是儿子想方设法营造一个过往的世界给母亲。母亲因此得以活在过去的民主德国里：包括邻居的衣饰，电视的新闻，换成苏联食品的罐头。然而，阿历克斯用心良苦不可能掩饰庞大的现实世界。终于，儿子以自己的方式去和母亲讲述东德的变迁。

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本片改编自泰国流传甚广的真实恐怖事件。月黑风高之夜，冤死的泰国古曼童还魂归来！飘忽的诡影，惨白的面容，阴森的老旧古宅，诡异的姑妈，发出哭声喊声的骇人风铃，沾满鲜血刺痛眼球的白被子，阁楼里放着古曼童的诡异鸟笼，半夜镜子里的小女孩带着邪恶的笑容自掐脖子……女主角苏芸无时无刻不笼罩在巨大的恐怖之中！在无声的黑暗之中，直击灵魂深处的惊悚开始一幕幕上演，波云诡谲的剧情背后，那刺痛人心的真相让人不寒而栗！